Based on extensive research in Sri Lanka and interviews with Theravada and Tibetan nuns from around the world, Salgado's groundbreaking study urges a rethinking of female renunciation. How are scholarly accounts complicit in reinscribing imperialist stories about the subjectivity of Buddhist women? How do key Buddhist "e;concepts"e; such as dukkha, samsara, and sila ground female renunciant practice? Salgado's provocative analysis questions the secular notion of the higher ordination of nuns as a political movement for freedom against patriarchal norms. Arguing that the lives of nuns defy translation into a politics of global sisterhood equal before law, she calls for more-nuanced readings of nuns' everyday renunciant practices.
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